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western individualism vs eastern collectivism pdf

western individualism vs eastern collectivism pdf

Oxford Individuals who subscribe to individualistic values see themselves as separate entities from others. The present authors also underline, however, with individualistic systems you can find different forms of collectivistic activity. I measured individualism–collectivism using the 16‐item Individualism and Collectivism scale (Triandis & Gelfand, 1998). In fact, it has been argued that the scores of Western and Eastern samples on the individualism and collectivism scales differed only slightly, and that generalizability of the findings across populations or regions is questionable (Fiske, 2002; Oyserman et al., 2002). They led to the crisis Protestant ethic work, changing family models , the crisis of authority, etc. Saidbek Goziev Especially, if man from collectivist culture marries woman from an individualistic. It is worth to note that according to Lukes the notion of individualism arose in France and a conservative thinker Joseph de Maistre has been the first to introduce it. This is one of the reasons why in many cases, people from mixed marriages of these two cultures face a number of difficulties. They mark the various categories of thinking and world outlooks, they are geographically located apart: East and West, and reflect the inner essence in the traditions and customs. According to Stanislaw Zapasnik modern idea of “I” as a unique and autonomous consciousness center, subject of his own thoughts, feelings, and acts of will, is genetically derived from Christian ideas about the soul as the individual being. They are permanent components of the ethos of the society because the consistency of the group depends on them. He came to the conclusion that individualism is dominated in Europe (western part), North America, Australia, and collectivism in Asia, Africa and South America. Odami Odam nabinad, az kujo odam shawad ? Meanwhile, observing the upbringing of children in Western societies, in my view, it can easily be seen that the accent is placed on the rights of children in the family rather on their responsibilities towards the family. The Tajiks have such saying from Tajik Persian classical literature: Every individual has precisely interests and just right for their implementation, life of individual is expressed by the assertion that each sitting is the best of his interests. (2009) Przemiany ustrojowe w Mongolii a kategorie tradycyjnego myślenia w kulturze (Political changes in Mongolia and the categories of traditional thinking in the culture Canadian Social Science Vol.6 No.4 Later authors have expressed a growing feeling of concern because of alienation and manipulation from the side of the bureaucratic state institutions and corporations which deprive individual autonomy, depriving less meaningful transforming cog in the mechanism of society. The individual itself is responsible for him, alone determines what it is good or bad, or, in another interpretation, recognizes the good and evil. However, in the contrast with the first unit-idea- the dignity of man — it is less general and overriding. It is worth however to mention that the voices of Western intellectuals warn against the dangers of deep changes in society caused by the development of individualism. At the beginning these antagonistic concepts are to be examined separately, later in contraposition to each other. Tajik’s behavior in which they always try to preserve respect for another person begins in the family. As Steven Sangren noted that ” many truths about the nature and the human race, what “we” Europeans or Westerners regard as eternal and universal, they are essentially just cultural constructs, categories, language and thought, having its own history of development and are the product of social processes”. It is a cornerstone element for the concept of individualism that holds the religious and socio-political aspects. The second basic — idea is autonomy according to which man can independently establish goals for his life and also independently select, leading to their completion, measures. In the United States, at the end 70s XX century, the ideas constituted for individualism associated with the autonomy of individuals contributed to the transformation not only in the sphere of freedom in politics and economic, but also in the sphere of ethos. These ideas disseminating the West caused Protestantism to appear. In Muslim tradition, for example asking a stranger about unknown place to go, it is accepted to greet him and ask about his health and family. The representatives of Eastern culture otherwise rather would incline to such concept as dignity. Children adapt to the behaviors of people received the attitude of other members of their family. Through all his history Eastern people lived in communities. In collectivist cultures it is a custom that once having met someone in a secluded place to stop and talk with him. Parents have the highest status on this condition children must respect them. “Individualism and Collectivism Between Eastern and Western Cultures Term Paper - 2”, n.d. https://studentshare.org/psychology/1615985-individualism-and-collectivism-between-eastern-and-western-cultures. Culture Class: Western IndivIdualism vs. Eastern Collectivism. Eastern Collectivism vs. Western Individualism Communication and Relationships in East Asian Societies Cheryl A. Martínez Mateo et al. Individualism is Western idea and, in my opinion, is a cultural phenomenon not existing outside Western world. This view of Kant has entered into a second formulation of the categorical imperative. Fourth, we review the empirical evidence of an influence of individualism and collectivism on basic psychological domains (self-concept, well-being, attribution style, and relationality). prefer such way of life. There is no rivalry between children and parents as well as between all members of the family. However, he argues that individualism is constituted by more ideas than those mentioned by Lukes. Also the great number of modern thinkers have developed and have defended this Kantian views in different ways. In the context of present paper in my view it is relevant to get acquainted with the social aspect of the individualism. Bradley, F. H. (1927) My Station and its Duties. This idea is characteristic feature of the Western thinking about man and society. Western culture is in crisis, which is further deepening. Henceforth, I incline to use this concept, instead of the synonymic row as togetherness, camaraderie, communal spirit in order to emphasize the religious idea uniting people as whole in one spiritual impulse corresponding to the common prayer in the church. In Middle Ages the idea of ​​Christianity is not a distinct presence. The forth basic idea termed by Lukes is the idea of self-development. Lukes several times in his book tries to learn the idea of ​​autonomy is central for the morality “of modern Western civilization, and — as highlights —  it is absent or under stressed in others (such as many tribal moralities or that of orthodox communism in Eastern Europe today )” . Respect for older people is one of the basic characteristic of Tajik culture. In general terms primarily they relate to the two contrasting each other different ways of life, which underpin social life, and the corresponding institutions, cultural norms, types of mentality and value systems. In this respect, Augustine’ work is the first in Christianity tradition the description of life in the inner manner when man who is looking for true faith. It is their way of life. Dignity is understood as due to the respect, the age, and position held in society or in contact with the representatives of other ethnic groups with the conviction of the superiority precisely the group for whom who demonstrated affiliation to wear a head cover (tubeteika). The mentioned above authors give as example from Asian immigrants in the United States. When Wilhelm von Humboldt preached the similar ideas. He has to prove that he is one of members of his community. This brings the concept of minimal governance and laissez faire. Edward Said (1978) Orientalism. People in collectivist communities, in contrary to individualism, work and think not about themselves but about other members of community. 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